Teach us how grave a thing it is
- Numbers 15:30-31
- Deuteronomy 17:12-13
- Psalms 19:13
- Matthew 7:1-5
- Luke 6:37
- Luke 6:41-42
- Luke 10:29-37
- Luke 16:15
- Luke 18:9-12
- John 8:1-11
- Romans 2:1-4
- Romans 5:8
- Romans 6:1-2
- Romans 14:10-13
- 1 Corinthians 4:3-5
- 1 Corinthians 11:28-31
- 2 Corinthians 10:1
- Galatians 6:4
- 1 Thessalonians 2:7
- 2 Timothy 2:23-25
- Titus 3:2
- James 2:13-14
- James 4:11-12
- 831
Teach us how grave a thing it is
to break love’s laws deliberately,
to flout your holiness, great God,
or flaunt our shame presumptuously.
2. Have pity on our weakness, Lord,
and deal with us forgivingly;
but make us sterner with ourselves,
exacting strict integrity.
3. Restrain us from excessive zeal
in judging other people’s sins,
for in our verdict passed on them,
your judgement of ourselves begins.
4. Prevent us throwing any stones,
aware of our unworthiness;
but, even more, remembering Christ,
who loves us in our sinfulness.
5. He routed those who came to vent
their fury in self-righteousness,
but bore their malice to the end
to perish on their bitterness.
6. God, give us his hard-centred love
to deal with human wickedness;
but make us hard on self alone,
contending for your gentleness.
© 1991 Stainer & Bell Ltd
Alan Gaunt
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Tune
-
Eisenach Metre: - LM (Long Metre: 88 88)
Composer: - Schein, Johann Hermann
The story behind the hymn
Alan Gaunt wrote this text in 1986 but did not include it in his homeproduced booklet in 1988. It was published in his 1991 collection The Hymn Texts of Alan Gaunt, as one of 58 ‘Later Texts’, with no other note but the reference to John 8:2–12—the account of Jesus’ dealing with an adulterous woman and her accusers. It was one of several newer texts to come before the editorial groups of Sing Glory (1999) and Praise! at the same time, and these are the first hymnals to feature it. It stands comparison with 824 in the fresh and searching approach which is missing from some older classic hymns. None of us escapes untouched when we sing it, and to no other hymn does Alan Luff’s comment in his Introduction apply more—that many of the hymns will prove specially valuable ‘when a theme is being taken for which there is no hymn that is exactly right in any of our present books.’
Johann H Schein’s EISENACH (see 393) is the author’s first choice of tune; SG chose SPLENDOUR by Praetorius (here at 956).
A look at the author
Gaunt, Alan
b Manchester 1935. Silcoates Sch, Lancashire Independent Coll, and Manchester Univ. He was ordained to the Congregational ministry 1958, later the United Reformed Church; his 42 years of pastoral ministry began at Clitheroe, Lancs, continued in Sunderland, Heswall and Manchester, and concluded at Windermere. He retired to Little Neston on the Wirral, Cheshire, in 2000, where he continues to serve in local churches. He compiled New Prayers for Worship, started in loose-leaf in 1972, and a 2-year cycle Prayers for the Christian Year. His hymnwriting began in 1962 and he shared in the ground-breaking groups meeting in Dunblane in the mid-1960s. Around that time Erik Routley urged him to ‘cultivate a ruthless precision in the use of words’; a phrase which, says AG, ‘has stayed with me and influenced all my writing…and all my preaching, ever since.’ Following a home made collection of 46 Hymn Texts and Translations in 1988, his main work is published in The Hymn texts of Alan Gaunt, 1991; Always from Joy, 1997 (the year he received an Hon MA from Manchester Univ for his work as hymnwriter and translator); and Delight that Never Dies, 2003. A volume of his poems, The Space Between, appeared in 2009.
Translations include versions of Gk, Lat, German, French and Scandinavian hymns, and notably from the Welsh of Ann Griffiths. Rejoice and Sing (1991) has 18 of his texts; Common Praise 2000) has 4 and Sing Praise (2010) 8, while the Canadian Common Praise (1998) has 10. He has composed and published tunes for some of them. He writes, ‘A friend pointed out to me that most of my hymn texts ended with praise; this is how it ought to be…How can we ever see victory in the resurrection of Christ, unless we believe that the real victory of God is in the stark tragedy of the cross? Gethsemane is the true source of Christian joy! Calvary is where praise begins!’ An active member of and occasional speaker to the Hymn Soc for many years, he was its Executive President from 2002 to 2008; in HSB 249 (Oct 2006) he looked back over the society’s history ‘Seventy Years On’. In Come Celebrate (2009) his self-selected share of less-known texts is 15. Writing in the 2005 edn of A Panorama of Christian Hymnody, which includes 7 of his original texts and 2 translations, Paul A Richardson speaks of ‘the tender intimacy of his finest work’. Nos.393, 831, 946.