O God of love, O King of peace

Scriptures:
  • 2 Samuel 2:26-28
  • Psalms 25:7
  • Psalms 46:9
  • Psalms 72:18
  • Psalms 76:8-10
  • Psalms 77:10-15
  • Psalms 79:8
  • Psalms 85:8-13
  • Psalms 105:1-5
  • Psalms 122:6-9
  • Psalms 125:5
  • Psalms 128:6
  • Psalms 138:7-8
  • Ecclesiastes 9:18
  • Isaiah 2:2-4
  • Isaiah 9:5
  • Isaiah 43:25
  • Amos 5:3
  • Micah 4:1-4
  • Matthew 24:6-8
  • Mark 13:7-8
  • Luke 21:10
  • John 6:66-69
  • 2 Corinthians 13:11
  • 1 Timothy 2:1-2
  • Hebrews 7:1-2
  • Hebrews 12:22-23
  • James 1:20
Book Number:
  • 952

O God of love, O king of peace,
make wars throughout the world to cease;
the wrath of sinful man restrain:
give peace, O God, give peace again.

2. Remember, Lord, your deeds of old,
the wonders that our fathers told;
remember not our sin’s dark stain:
give peace, O God, give peace again.

3. Whom shall we trust but you, O Lord,
where rest but on your faithful word?
None ever called on you in vain:
give peace, O God, give peace again.

4. Where saints and angels dwell above,
all hearts are one in holy love;
O, bind us with that heavenly chain:
give peace, O God, give peace again.

Henry W Baker 1821-77

Christ's Lordship Over All of Life - Governments and Nations

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Tune

  • Eden
    Eden
    Metre:
    • LM (Long Metre: 88 88)
    Composer:
    • Mason, Timothy Battle

The story behind the hymn

The most striking, salutary and humbling fact about this hymn is that it was written for the 1st edn of A&M in 1861. While war is never trivial, the century of slaughter which followed the one known to Henry Baker puts his own horror of war and prayer for peace into some kind of perspective. In A&M it was headed ‘In Time of War’; ironically, when for Britain, its neighbours, or both, that ‘Time’ is virtually continuous, the hymn was omitted from edns of 1983 and onwards; whether because the prayer was deemed to have failed it is impossible to know. Others might see it as more necessary than ever; the ‘wars and rumours of wars’ (Mark 13:7) are inevitable but not necessarily incessant, and the certainty of them no more excuses us from praying for peace than the inevitability of illness means we should not pray for healing. The text is built on the 4th line of each of its stzs; the only changes needed are ‘deeds’ for ‘works’ at 2.1 (cf Psalm 25:6 etc) and ‘one’ for ‘knit’ at 4.2.

Timothy Battle Mason’s tune EDEN was originally called MONTGOMERY; both names have at least two other claimants. It was published in 1836 in his native N America in The Sacred Harp, which he edited. In Britain it has been set to various hymns, including Isaac Watts’ Eternal Spirit, we confess in GH, and two others in CH, all in the key of A flat. A&M preferred ROCKINGHAM (453) with Baker’s words.

A look at the author

Baker, Henry Williams

b Vauxhall, S London, 1821; d Monkland, Herefs 1877. The eldest son of an Admiral and Baronet; Trinity Coll Camb (BA, MA), ordained (CofE) 1844. After a curacy at Great Horkesley nr Colchester, Essex, he became Vicar of the small parish of Monkland (pop c200), a few miles W of Leominster, from 1851 until his death at the age of 56. There being no vicarage, he had one built with space for a private chapel with a small organ; he then established Monkland’s first school. Within his opening few months he had also written his first hymn, published in an 1852 collection made by Francis Murray, Rector of Chislehurst; but greater things were soon afoot. From a crucial meeting at St Barnabas Pimlico, London, in 1858 (see also under Baring-Gould and Woodward) and a formal committee established in the following January, Baker became a founding father of what became Hymns Ancient and Modern. As the project‘s first chairman and its main driving force, he conducted much of the work at and from his vicarage, still in his 30s. After 2 ‘samplers’ in 1859 (the year he inherited his father’s baronetcy) with respectively 50 and 138 hymns, the first official edition including 33 of his own texts and translations appeared in 1861. After an early disappointment Baker never married; but the vicarage, presided over by Henry’s sister Jessy, was a hub of activity often filled with fellow-hymnologists, scholars, editors and workers. They also met regularly at Pimlico, the new railways between London, Leominster, and elsewhere proving a key factor in their work and personal contacts. Baker himself often had to handle tactfully, by post or otherwise, questions of Anglican doctrine, poetic style, copyright terms, payments and fees, textual alterations and (later) how to safeguard its future.

Their book attracted much criticism for editorial changes, but weathered the storm to become the most popular hymn book ever, through main editions of 1868, 1904 (its least successful revision), 1923, 1950, 1983, and 2000. The latest edn, well over a century on, retains 11 of his original texts, versions and translations; 13 are included in the evangelical Anglican Hymn Book of 1965. Among his other writings was Daily Prayers for the Use of those who have to work hard—fittingly from the pen of a man of immense energy and versatility. Julian, who calls his editing labours ‘very arduous’, compares his ‘tender’ and ‘plaintive’ hymnwriting with that of H F Lyte, qv. Among other biographical treatments, he features in Bernard Braley’s Hymnwriters 2 (1989); the 150th anniversary of A&M was celebrated in Monkland and Leominster in 2011. Nos.23C, 371*, 435, 911*, 952*.