He stood before the court

Scriptures:
  • Psalms 34:22
  • Isaiah 53:7-8
  • Matthew 26:57-68
  • Matthew 26:62-63
  • Matthew 27:11-26
  • Mark 14:53-65
  • Mark 15:1-15
  • Luke 22:66-71
  • Luke 23:1-25
  • John 18:19-24
  • John 18:28-40
  • John 19:1-30
  • John 19:9
  • Acts 8:32
  • Romans 3:19-26
  • Romans 6:8-10
  • Romans 8:1-2
  • Colossians 2:13-15
  • Colossians 3:1-2
  • 1 Timothy 2:11
  • 1 Peter 2:23-24
  • 1 John 2:2
  • 1 John 4:9-10
  • Revelation 12:10
Book Number:
  • 420

He stood before the court
on trial instead of us;
he met its power to hurt,
condemned to face the cross;
our King, accused
of treachery;
our God, abused
for blasphemy!

2. These are the crimes that tell
the tale of human guilt;
our sins, our death, our hell,
on these the case is built;
to this world’s powers
their Lord stays dumb;
the guilt is ours,
no answers come.

3. The sentence must be passed,
the unknown prisoner killed;
the price is paid at last,
the law of God fulfilled;
he takes our blame,
and from that day
the accuser’s claim
is wiped away.

4. Shall we be judged and tried?
In Christ our trial is done;
we live, for he has died,
our condemnation gone;
in Christ are we
both dead and raised-
alive and free-
his name be praised!

© Author / Jubilate Hymns
Christopher Idle

The Son - His Suffering and Death

Downloadable Items

Would you like access to our downloadable resources?

Unlock downloadable content for this hymn by subscribing today. Enjoy exclusive resources and expand your collection with our additional curated materials!

Subscribe now

If you already have a subscription, log in here to regain access to your items.

Tune

  • St John
    St John
    Metre:
    • 66 66 44 44
    Composer:
    • Calkin, John Baptiste

The story behind the hymn

Although stz 2 of 418 is an exception, few hymns in general use focus on the actual trial of the Lord Jesus Christ. Gethsemane and Calvary (not to mention Bethlehem, Nazareth, and Galilee) are understandably more in view than Gabbatha, ‘the pavement’, or the events nearby. The text was written in 1980, after Christopher Idle was moved by a Good Friday address at the E London Tabernacle, Mile End. At a united churches event, Gordon Fyles (then ministering at Islington) expounded John 18–19 and Romans 8 to show that it was in our place that Christ not only suffered and died but was tried; see Light upon the River p124, and Calvin’s Institutes Bk II.16.5. The text was first published in HTC; it has featured at ‘Banner of Truth’ conferences and in prison.

ST JOHN, the tune by John Baptiste Calkin, was chosen for HTC, though Roger Mayor’s arrangement appeared first in Hymns for the People, 1993. A different contemporary treatment is included here at 710. It needs to be distinguished from several other tunes of that name; this one was composed for the 1887 Congregational Church Hymnal, matched there with My song is love unknown (403). Other tunes have been composed for this text, among them CLARLI by Agnes Tang in 1996. Any other option needs to be sung through first, rather than choosing it for the metre alone.

A look at the author

Idle, Christopher Martin

b Bromley, Kent 1938. Eltham Coll, St Peter’s Coll Oxford (BA, English), Clifton Theol Coll Bristol; ordained in 1965 to a Barrow-in-Furness curacy. He spent 30 years in CofE parish ministry, some in rural Suffolk, mainly in inner London (Peckham, Poplar and Limehouse). Author of over 300 hymn texts, mainly Scripture based, collected in Light upon the River (1998) and Walking by the River (2008), Trees along the River (2018), and now appearing in some 300 books and other publications; see also the dedication of EP1 (p3) to his late wife Marjorie. He served on 5 editorial groups from Psalm Praise (1973) to Praise!; his writing includes ‘Grove’ booklets Hymns in Today’s Language (1982) and Real Hymns, Real Hymn Books (2000), and The Word we preach, the words we sing (Reform, 1998). He edited the quarterly News of Hymnody for 10 years, and briefly the Bulletin of the Hymn Society, on whose committee he served at various times between 1984 and 2006; and addressed British and American Hymn Socs. Until 1996 he often exchanged draft texts with Michael Perry (qv) for mutual criticism and encouragement. From 1995 he was engaged in educational work and writing from home in Peckham, SE London, until retirement in 2003; following his return to Bromley after a gap of 40 years, he has attended Holy Trinity Ch Bromley Common and Hayes Lane Baptist Ch. Owing much to the Proclamation Trust, he also belongs to the Anglican societies Crosslinks and Reform, together with CND and the Christian pacifist Fellowship of Reconciliation. A former governor of 4 primary schools, he has also written songs for school assemblies set to familiar tunes, and (in 2004) Grandpa’s Amazing Poems and Awful Pictures. His bungalow is smoke-free, alcohol-free, car-free, gun-free and TV-free. Nos.13, 18, 21, 23A, 24B, 27B, 28, 31, 35, 36, 37, 48, 50, 68, 78, 79, 80, 81, 83, 85, 89, 92, 95, 102, 108, 109, 114, 118, 119A, 121A, 125, 128, 131, 145B, 157, 176, 177, 193*, 313*, 333, 339, 388, 392, 420, 428, 450, 451, 463, 478, 506, 514, 537, 548, 551, 572, 594, 597, 620, 621, 622, 636, 668, 669, 693, 747, 763, 819, 914, 917, 920, 945, 954, 956, 968, 976, 1003, 1012, 1084, 1098, 1138, 1151, 1158, 1159, 1178, 1179, 1181, 1201, 1203, 1204, 1205, 1209, 1210, 1211, 1212, 1221, 1227, 1236, 1237, 1244, 1247, 5017, 5018, 5019, 5020.